Утопический консерватизм в эпоху поздней перестройки: отпуская вожжи истории

Abstract

This paper is exploring the theme of "conservative turn" in the public debates of the second half of perestroika (1989-1991), while this very period was often described as revolutionary. Based on the analysis of the leading "thick" journals and official review Kommunist, we are showing that a set of very similar historiosophical and political arguments, which could be reasonably described as conservative, was forming in the ideologically competing groups, including liberal supports of the market economy, humanist socialists and Russian nationalists. We identify several stable and interchangeable idioms, widely used by different authors to articulate conservative and anti-revolutionary arguments, drawn from late Soviet Marxism and from the reception of the classical conservative tradition through the work of Alexander Soljenitsin. We discuss the specificity of the "conservative turn" in the late USSR, which have combined the critique of the revolutionary ideology going against the human nature with a utopian assumption in the wholesomeness of history - purified from ideology, violence and political projects. During this period, hundreds of voices articulating conservative arguments do not refer to the actual social experience and practices worth to be preserved and defended, but to a utopian "natural-historical" flow. In this respect, perestroika's conservative turn differs significantly from the heritage of Edmund Burke who appealed to the tangible British tradition and common-Law.