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Muslime als Hui im spät-imperialen und republikanischen China
[journal article]

dc.contributor.authorLee, Yee Lak Elliotde
dc.date.accessioned2019-07-24T09:41:17Z
dc.date.available2020-01-24T00:00:09Z
dc.date.issued2019de
dc.identifier.issn0172-6404de
dc.identifier.urihttps://www.ssoar.info/ssoar/handle/document/63238
dc.description.abstractAs a minority in China, Muslims have had to deal with a twofold problem: maintaining the boundary of their group and integrating into larger society. The various responses to this problem in different contexts and under different circumstances are evident in various group identity configurations. Based on Stausberg, it is proposed that the ways the identities are constructed refer to the dynamics of various types of social differentiation. The author argues that there were divergent identity configurations among Muslim elites regarding their identity sign Huihui in late imperial and post-imperial China, with the former constructed in the direction of religiosity and the latter in the direction of secularity. In the concluding remark, the author suggests a theoretical account of his empirical observation by drawing on elements of Luhmann’s theory of social differentiation.de
dc.languageende
dc.subject.ddcGeschichtede
dc.subject.ddcHistoryen
dc.subject.otherHui identity; late imperial and Republican China; religionization; ethnization; social differentiation; multiple secularitiesde
dc.titleMuslims as "Hui" in Late Imperial and Republican China: A Historical Reconsideration of Social Differentiation and Identity Constructionde
dc.title.alternativeMuslime als Hui im spät-imperialen und republikanischen Chinade
dc.description.reviewbegutachtet (peer reviewed)de
dc.description.reviewpeer revieweden
dc.source.journalHistorical Social Research
dc.source.volume44de
dc.publisher.countryDEU
dc.source.issue3de
dc.subject.classozSocial History, Historical Social Researchen
dc.subject.classozSozialgeschichte, historische Sozialforschungde
dc.subject.thesozEthnizitätde
dc.subject.thesozDiskursanalysede
dc.subject.thesozSäkularisierungde
dc.subject.thesozIdentitätsbildungde
dc.subject.thesozminority policyen
dc.subject.thesozIslamen
dc.subject.thesozfunctional analysisen
dc.subject.thesozhistorical analysisen
dc.subject.thesozReligiositätde
dc.subject.thesozIslamde
dc.subject.thesozChinade
dc.subject.thesozNationalstaatde
dc.subject.thesozsoziale Differenzierungde
dc.subject.thesozdiscourse analysisen
dc.subject.thesozMinderheitenpolitikde
dc.subject.thesozhistorische Analysede
dc.subject.thesozLuhmann, N.de
dc.subject.thesozethnicityen
dc.subject.thesozidentity formationen
dc.subject.thesozLuhmann, N.en
dc.subject.thesoznation stateen
dc.subject.thesozsecularizationen
dc.subject.thesozreligiousnessen
dc.subject.thesozFunktionsanalysede
dc.subject.thesozTextanalysede
dc.subject.thesozkulturelle Identitätde
dc.subject.thesozsocial differentiationen
dc.subject.thesozMinderheitde
dc.subject.thesozcultural identityen
dc.subject.thesozminorityen
dc.subject.thesozChinaen
dc.subject.thesoztext analysisen
dc.rights.licenceCreative Commons - Attribution 4.0en
dc.rights.licenceCreative Commons - Namensnennung 4.0de
ssoar.contributor.institutionGESISde
internal.statusnoch nicht fertig erschlossende
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dc.type.stockarticlede
dc.type.documentjournal articleen
dc.type.documentZeitschriftenartikelde
dc.source.pageinfo226-263de
internal.identifier.classoz30302
internal.identifier.journal152
internal.identifier.document32
internal.identifier.ddc900
dc.source.issuetopicIslamicate Secularities in Past and Presenten
dc.identifier.doihttps://doi.org/hsr.44.2019.3.226-263de
dc.description.pubstatusPublished Versionen
dc.description.pubstatusVeröffentlichungsversionde
internal.identifier.licence16
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dc.subject.classhort30300de
dc.subject.classhort10200de
internal.embargo.terms2020-01-24
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