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@article{ Vieira2017, title = {Jovem Marx: um esboço de uma filosofia da história e um republicanismo peculiar}, author = {Vieira, Júlia Lemos}, journal = {Griot: Revista de Filosofia}, number = {2}, pages = {334-351}, volume = {16}, year = {2017}, issn = {2178-1036}, doi = {https://doi.org/10.31977/grirfi.v16i2.762}, abstract = {Marx's engagement in philosophy has from the outset attempted a more objective development of humanism insofar as it only enters into such discipline in pursuit of a rationality whose development is not cut off from the concrete transformation of the world. Such is his impression of philosophy under the Hegelian dialectic: only philosophical reason would perceive itself as an undisputed form of reality, being able to realize the humanism that in Law is given as a pure idealism. In the Preparatory Notes for his doctoral thesis entitled Difference between the Philosophies of Democritus and Epicurus (DFDE) Marx developed a philosophy of history alternative to that of Hegel, indicating that democracy did not suffer decline in Greece due to the development of philosophical reason, but because of the victory of a philosophical reason that had undergone a change to theology.}, keywords = {Marx, K.; Marx, K.; Hegel, G.; Hegel, G.; Dialektik; dialectics; Humanismus; humanism; Geschichtsphilosophie; philosophy of history; Vernunft; reason; Antike; antiquity}}