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[journal article]

dc.contributor.authorMohamadi, Abolfazlde
dc.date.accessioned2018-04-23T08:21:14Z
dc.date.available2018-04-23T08:21:14Z
dc.date.issued2015de
dc.identifier.issn2300-2697de
dc.identifier.urihttp://www.scipress.com/ILSHS.58.18.pdf
dc.identifier.urihttps://www.ssoar.info/ssoar/handle/document/56914
dc.description.abstractThe present paper aims to focus on how the circuit of different discourses in Alexandria and Rome contributes to the subject formation in Antony and Cleopatra. Identity, which acts as trap in this play, precipitates the characters from two different countries or contexts into a war through creating binarized categories with heterogeneous possibilities. Mark Antony - one of the Triumvirs of Rome in search for self-actualization strives against his country’s discourse in the beginning, he places himself in the warring discourses of Rome and Alexandria. When in Alexandria, he is inside the discourses of Rome, and when in Rome, he is inside the discourses of Alexandria. Like the nature of the signifier as it can happen and be determined by other contexts, Antony retains references to Rome when he is Alexandria, and establishes himself as a subject and makes his signification possible in this foreign country by relating himself to epicurean concepts other than his own former stoic attitudes. Thus, mark of the past element remains in him. Through discourse analysis, this study aims to analyze how the loop of self-hood is firmly tied by the signifiers, and how power, which is not solely negative and repressive, but positive and productive, shapes Antony’s capricious personality as he both challenges and is challenged by power. In the end it is revealed that Mark Anthony refashions his identity and perspective by admitting and embracing multiplicity between Rome’s stoicism and Alexandria's Epicureanism.en
dc.languageende
dc.subject.ddcSociology & anthropologyen
dc.subject.ddcPhilosophiede
dc.subject.ddcPhilosophyen
dc.subject.ddcSoziologie, Anthropologiede
dc.subject.otherEpikureismus; Stoizismus; Shakespeare, W.de
dc.titleConstructive power and discordant discourses in Shakespeare's Antony and Cleopatrade
dc.description.reviewbegutachtet (peer reviewed)de
dc.description.reviewpeer revieweden
dc.source.journalInternational Letters of Social and Humanistic Sciences
dc.publisher.countryCHE
dc.source.issue58de
dc.subject.classozKultursoziologie, Kunstsoziologie, Literatursoziologiede
dc.subject.classozCultural Sociology, Sociology of Art, Sociology of Literatureen
dc.subject.classozPhilosophy, Ethics, Religionen
dc.subject.classozPhilosophie, Theologiede
dc.subject.thesozLiteraturde
dc.subject.thesozIdentitätde
dc.subject.thesozWiderstandde
dc.subject.thesozresistanceen
dc.subject.thesozLeistungde
dc.subject.thesozliteratureen
dc.subject.thesozachievementen
dc.subject.thesozDiskursde
dc.subject.thesozdiscourseen
dc.subject.thesozidentityen
dc.rights.licenceCreative Commons - Attribution 4.0en
dc.rights.licenceCreative Commons - Namensnennung 4.0de
internal.statusformal und inhaltlich fertig erschlossende
internal.identifier.thesoz10041158
internal.identifier.thesoz10046991
internal.identifier.thesoz10035991
internal.identifier.thesoz10036344
internal.identifier.thesoz10037006
dc.type.stockarticlede
dc.type.documentjournal articleen
dc.type.documentZeitschriftenartikelde
dc.source.pageinfo18-24de
internal.identifier.classoz30100
internal.identifier.classoz10216
internal.identifier.journal1120
internal.identifier.document32
internal.identifier.ddc100
internal.identifier.ddc301
dc.identifier.doihttps://doi.org/10.18052/www.scipress.com/ILSHS.58.18de
dc.description.pubstatusPublished Versionen
dc.description.pubstatusVeröffentlichungsversionde
internal.identifier.licence16
internal.identifier.pubstatus1
internal.identifier.review1
internal.dda.referencexml-database-39@@2
internal.check.abstractlanguageharmonizerCERTAIN
internal.check.languageharmonizerCERTAIN_RETAINED


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