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[journal article]

dc.contributor.authorGjorshoski, Nikola
dc.date.accessioned2017-05-12T07:55:48Z
dc.date.available2017-05-12T07:55:48Z
dc.date.issued2017
dc.identifier.issn1857-9760
dc.identifier.urihttp://www.ssoar.info/ssoar/handle/document/51698
dc.description.abstractModern constitutional and political concepts, in a broad sense, represent an expressed codification of the elements of value that structure the relevant society or the particular group that tries to project or channel them through the existing order. The secularism vs. Islamism dichotomy is a part of such a conceptual framework. The author elaborates and compares both ultimate constitutional and political designs, specifying them through the example of Turkey and Iran, as well as to shows the basic characteristics through the prism of their political legitimacy, the organization of power, the human rights and freedoms, as well as the possibility of political activism. The thesis that the author notes develops in the direction of a warning that the extremes contained in the constitutional provisions in the vividly ideologically divided societies can be a source of a conflict and/or can generate instability or suffocation of the pluralism in the political arena.en
dc.languageen
dc.subject.ddcStaatsformen und Regierungssystemede
dc.subject.ddcSystems of governments & statesen
dc.subject.otherVelajet-i-Faqih; Kemalism; Atli ok; constitutional-political design
dc.titleSecularist and Islamist constitutional and political concepctions in the modern Muslim world: the cases of Kemalist Turkey and Khomeini's Iran
dc.description.reviewbegutachtet (peer reviewed)de
dc.description.reviewpeer revieweden
dc.source.journalJournal of Liberty and International Affairs
dc.source.volume3
dc.publisher.countryMISC
dc.source.issue1
dc.subject.classozStaat, staatliche Organisationsformende
dc.subject.classozPolitical System, Constitution, Governmenten
dc.subject.thesozTürkeide
dc.subject.thesozTurkeyen
dc.subject.thesozIrande
dc.subject.thesozIranen
dc.subject.thesozislamische Gesellschaftde
dc.subject.thesozIslamic societyen
dc.subject.thesozIslamismusde
dc.subject.thesozislamismen
dc.subject.thesozSäkularisierungde
dc.subject.thesozsecularizationen
dc.subject.thesozVerfassungde
dc.subject.thesozconstitutionen
dc.subject.thesozpolitisches Systemde
dc.subject.thesozpolitical systemen
dc.subject.thesozpolitische Machtde
dc.subject.thesozpolitical poweren
dc.subject.thesozIdeologiede
dc.subject.thesozideologyen
dc.subject.thesozStaatde
dc.subject.thesoznational stateen
dc.subject.thesozReligionde
dc.subject.thesozreligionen
dc.identifier.urnurn:nbn:de:0168-ssoar-51698-6
dc.rights.licenceCreative Commons - Namensnennungde
dc.rights.licenceCreative Commons - Attributionen
internal.statusformal und inhaltlich fertig erschlossen
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dc.type.stockarticle
dc.type.documentZeitschriftenartikelde
dc.type.documentjournal articleen
dc.source.pageinfo49-62
internal.identifier.classoz10503
internal.identifier.journal719
internal.identifier.document32
dc.rights.sherpaGrüner Verlagde
dc.rights.sherpaGreen Publisheren
internal.identifier.ddc321
dc.description.pubstatusVeröffentlichungsversionde
dc.description.pubstatusPublished Versionen
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internal.pdf.version1.5
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internal.check.abstractlanguageharmonizerCERTAIN
internal.check.languageharmonizerCERTAIN_RETAINED


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