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https://doi.org/10.31977/grirfi.v23i1.3119

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Os desafios da sorte epistêmica e uma possível solução por meio da epistemologia das virtudes

The challenges of epistemic luck and a possible solution through the epistemology of virtues
[Zeitschriftenartikel]

Rosauro, João Victor

Abstract

Knowledge and luck seem to be two antagonist concepts, that is, to grant knowledge to someone, such cognitive success should exclude luck from their process. However, since Edmund Gettier's article "Is Justified True Belief Knowledge?" (1963), the spread of luck elements in knowledge acquisitions ha... mehr

Knowledge and luck seem to be two antagonist concepts, that is, to grant knowledge to someone, such cognitive success should exclude luck from their process. However, since Edmund Gettier's article "Is Justified True Belief Knowledge?" (1963), the spread of luck elements in knowledge acquisitions has been increasingly recognized until the point of generating skeptic conclusions in the epistemological field. The question, then, is how to resolve knowledge attribution together with factors of luck practically ubiquitous. So, I intend to cover two objectives: (i) I will show the extension in the debate of epistemic luck, that is, its ramifications, classifications, concepts and, some answers. After, (ii) I intend to argue about the advantages of approaching epistemic luck outside the field of propositions within the virtue epistemology focusing on other epistemics goods besides truth belief.... weniger

Klassifikation
Philosophie, Theologie

Freie Schlagwörter
Epistemic Luck; Virtue Epistemology; Edmund Gettier; John Greco; Duncan Pritchard

Sprache Dokument
Portugiesisch

Publikationsjahr
2023

Seitenangabe
S. 278-295

Zeitschriftentitel
Griot: Revista de Filosofia, 23 (2023) 1

ISSN
2178-1036

Status
Veröffentlichungsversion; begutachtet (peer reviewed)

Lizenz
Creative Commons - Namensnennung 4.0


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© 2007 - 2025 Social Science Open Access Repository (SSOAR).
Based on DSpace, Copyright (c) 2002-2022, DuraSpace. All rights reserved.